This Norwegian is about a boy whose poor father sends him out into the world to earn a living. He joins a group of robbers, and proves to be so good at stealing that he becomes their leader. The Master Thief returns home a rich man and decides to marry the Governor’s daughter. But the Governor has other ideas, and sets the Master Thief a series of s in order to win the girl. To meet the final challenge, the Master Thief uses the body of another thief who had been hung for his crimes. This raises the question of why the Governor did not immediately hang the Master Thief when he found out who he was. Could a of the story be that it is OK to be a thief as long as you are clever enough not to get caught?
- Original Text with Audio (5998 words)
- Pre-Intermediate Level Story
- General Understanding Quiz
- Brothers Grimm Version
Pre-Intermediate Vocabulary Help / Exercises
There is also a word that is in our Pre-Intermediate word list but has a meaning in the story which is different to the one most commonly used. When the Master Thief’s father sent his sons away, he told them that they could go anywhere they wanted in the kingdom, and learn any trade they wished. The word here means a job that requires special training and skills and that is done by using your hands. There is also a non-word in the story: Brrrrr… the sound some people make when they are very cold.
General Comments on the Story
Our source for this story was The Red Book, one of a series of twelve collections of folk and fairy tales for children ed by Andrew Lang. This is the second book in the series, and was first published in 1890. It can be downloaded as an from Project Gutenberg here. An is available from Librivox here.
There are many famous thieves in . Some, like Ali-Baba of Arabian Nights fame or England’s Robin Hood, are regarded as es for stealing from people who are or dishonest and/or sharing the proceeds of their crimes with the poor. This is not so with the “Master Thief” type stories common in European and Asian folktales. Master Thieves will steal from anyone, either for money or the pleasure of it. There are two very early literary sources in which the basic parts of many modern Master Thief stories can be found. The first is the of Autolycus, who is sometimes referred to as the “Prince of Thieves”, from Greek ology. The second is the story of Rhampsinit and the Masterthief recorded by the Greek historian Herodutis. For anyone interested, a copy of this is available on our website here.
In our introduction to the story, we questioned why the Governor would not immediately hang the Master Thief when he found out who he was. Another English of the story had been published six years earlier in the original translation of Household Tales by the Brothers Grimm. We have also included a copy of this above. It is interesting to note that the Grimm story is different to Lang’s in two important ways:
- In the Lang story, the Master Thief is a villain who beats his father cruelly when he refuses to go and ask the Governor for his daughter. In the Grimm version, he is painted as a ‘good’ thief and says to his father:
Do not imagine that I steal like a common thief, I only take some of the superfluity of the rich. Poor people are safe, I would rather give to them than take anything from them.
- In the Lang story, the Master Thief is set three challenges in order to marry the Governor’s Daughter. In the Grimm version, he must meet the same challenges in order not to “marry the rope-maker’s daughter” (in other words, not to be hung).
Lang cites his source as the Norwegian Folktale collection of Asbjørnsen and Moe. It is likely that the Grimm story came from the same source, but was changed in translation to satisfy English tastes and morals.
(n: folktale pl folktales) A story that is part of the traditions of a group of people and was handed down in spoken form before books and printing. 9000
(n: challenge pl challenges) 1. A difficult task or problem; something that is hard to do. 2. The act of questioning someone's power, a statement etc. 3. An invitation to compete in a game, fight, etc. 2000
(n: moral pl morals) The lesson to be learned from something that happens or from a story. (เรื่องสอนใจ)
(adj: moral) Concerning what is right and wrong in human behavior. A moral person is always does what they believe to be the right thing to do. (ทางศีลธรรม) 2000
(n: angel pl angels) 1. A messenger or attendant of God. 2. A person (such as a child) who is very good, kind, beautiful, etc. Your son is such an angel! Be an angel and get me a cup of tea, would you?
(adj: angelic) Like an angel. 4000
(n: barrel pl barrels) 1. A large, usually wooden container with round sides and flat ends. 2. A tube in a gun through which a bullet goes when it is fired. 3000
(n: beggar pl beggars) A person (often homeless or disabled) who lives by asking others to give them money, food, etc. 2000
(n: branch pl branches) An arm-like part of a tree that grows out from the central part. 2000
(n: brandy pl brandies) A strong alcoholic drink made from wine. 5000
(v: bury, buries, buried, burying) To place in the earth and cover with soil. 3000
(n: cart pl carts) A vehicle with two wheels that is pulled by an animal such as a horse or donkey. The farmer packed the vegetables into his cart to take them to market. 3000
(n: devil pl devils) The most powerful spirit of evil; The ruler of Hell; Satan. 3000
(adj: devilish) Looking or acting like a devil; wicked, evil.
(v: forward, forwards, forwarded, forwarding) to send (letters, e-mails etc) on to another address. I have asked the post office to forward my mail. (ส่งต่อไปยังที่อยู่อื่น)
(adj: forward) 1. Moving or directed ahead or toward the front. A sudden forward movement. (โดยไปข้างหน้า) 2. Near or belonging to the front part of something. The forward part of a ship is called the 'bows'. (โดยอยู่ข้างหน้า)
(adv: forward or forwards) Moving towards the front. (ก้าวหน้า) 1000
(n: gallows pl gallows) A structure on which a criminal who has been sentenced to death is killed by being hanged. He was sentenced to death on the gallows. (ที่แขวนคอนักโทษ) 12000
(n: goose pl geese) A web-footed bird that swims like a duck, but is larger and has a longer neck. (ห่าน) 4000
(n: heaven, singular) In some religions, the place where God or the gods live, and where good people go when they die. Also known as 'Paradise'. (สวรรค์) 2000
(n: heavens) Used informally by itself or in phrases to make a statement or question more forceful or to express surprise, etc. “Have you ever to prison?” “Heavens, no!”; Good heavens! Have you won the lottery again?; Heaven's above, I haven't seen you in years. (คำพูดเมื่อประหลาดใจ)
(v: knock, knocks, knocked, knocking) To make a loud, sharp noise by hitting or tapping something (especially a door to get someone to open it). (เคาะ) 1000
(n: master pl masters) 1. A person who has become very skilled at doing something. (คนมีฝีมือ) 2. Someone who has control or power over others. (ผู้ควบคุม) 3. A polite title for a boy. (คำนำหน้าชื่อเด็กผู้ชาย) 2000
(n: nightdress pl nightdresses) A loose dress that is worn in bed, especially by women and girls; also called a nightgown. (ชุดนอน) 8000
(n: ox pl oxen) A bull that has had its sex organs removed, once widely used on farms to pull carts, plows (ploughs) etc. (วัว; โค) 7000
(n: priest pl priests) A man who leads people in the worship of a god or group of gods; a man who leads or performs religious ceremonies. (นักบวช) 4000
(n: sack pl sacks) A large bag of strong cloth, paper or plastic. (กระสอบ) 2000
(v: shiver, shivers, shivered, shivering) To move back and forth or from side to side slightly because you are cold, afraid, etc. (สั่น) 5000
(v: shake, shakes, shook, shaken, shaking) To move back and forth or up and down with short, quick movements. (สั่น) 2000
(n: stable pl stables) A building in which large animals are kept. (คอก สัตว์) 5000
(v: steal, steals, stole, stolen, stealing) To take (something) from the owner in a way that is wrong or against the law. (ขโมย) 3000
(n: thief pl thieves) Someone who takes (something) from the owner in a way that is wrong or against the law; a robber. The thief got away with all my money. (ขโมย) 3000
(n: wig pl wigs) Artificial hair that you wear on your head because you are bald or in order to change the way you look. She was wearing a blonde wig. (วิก) 3000
(v: wipe, wipes, wiped, wiping) To clean or dry something by using a cloth, your hand, etc. (เช็ด) 2000
(n: witch pl witches) 1. A woman who is thought to have magic powers. (แม่มด) 2. [informal] A very unpleasant woman. His mother-in-law is a bitter old witch. 4000
(n: witchcraft) Magic practised by a witch etc. (การใช้เวทมนตร์คาถา) 12000
(n: witch-doctor) A person who is believed in some cultures to be able to communicate with spirit worlds and use magic spells to cure people who are sick, to tell or control future, etc. (หมอผี)
(v: trades, traded, trading) 1. The activity or process of buying, selling, or exchanging goods or services. Japan trades a lot with the U.S.A.. (ค้าขาย) 2. To give something to someone and receive something in return; to exchange. I traded my watch for a bicycle. (แลกเปลี่ยน) 1000
(n: pl trades) 1. A job that requires special training and skills and that is done by using your hands. I am a carpenter/electrician/beautician by trade. 2. A business, occupation, or job. He's in the jewellery trade. (อาชีพ)1000
(n: fairy pl fairies) An imaginary creature having magical powers. (นางฟ้า) 4000
In early literature, fairies could change themselves into any form. Thanks to Walt Disney, most people today think that they all look like the picture on the left.
(v: edit, edits, edited, editing) 1. To prepare something written to be published or used; to make changes, correct mistakes, etc., in something written. To edit a book. 2. To prepare a film, recording, photo, etc. to be seen or heard; to change, move, or remove parts of a film, recording, photo, etc. This movie has been edited for television. 3. To be in charge of a newspaper, magazine or book, etc. and be responsible for deciding what goes into it and making sure that the material printed is correct in facts, spelling and grammar. 2000
(n: e-book pl e-books) A book whose contents are in an electronic format so that it can be downloaded and read.
(n: audiobook pl audiobooks) A book that is read out loud and recorded on a CD or as a computer file so that it can be listened to.
(n: folklore, noncount) The study of the customs, beliefs, stories, traditions etc of a particular people. The folklore of the American Indians. 9000
(n: hero pl heroes) A person admired for great or brave acts or fine qualities. (วีรชน)
(adj: heroic) Used to describe someone who acts like a hero or the kind of brave things that heroes do. (กล้าหาญ) 3000
'Hero' can refer to either a man or a woman, but it is often used to refer specifically to a man. The word for a woman who is brave and admired is 'heroine'.
(adj: cruel, crueler, cruelest) Used to describe: 1. someone who hurts others and does not feel sorry about it; 2. something that causes or helps to cause pain or suffering.
(n: cruelty pl cruelties) 1. Something which causes pain or suffering. 2. The quality or state of being cruel. 3000
(n: legend pl legends) A story from the past that is believed by many people but cannot be proved to be true. (ตำนาน)
(adj: legendary) 1. Mentioned etc in legend. King Arthur is a legendary hero. (ในตำนาน) 2. Very famous because of being very great, good etc. He was a legendary football player. (เป็นตำนาน) 6000
(n: myth pl myths) 1. An idea or story that is believed by many people but that is not true. It's a myth that money brings happiness. 2. A story that was told in an ancient culture, especially one dealing with gods, heroes etc. (นิทานปรัมปรา) 5000
(n: mythology, noncount) A collection of myths. We have been studying Greek mythology. (ตำนาน) 7000
(n: version pl versions) 1. A story or description that is different in some way from another person's story or description. The boy gave his version of what had happened. (เรื่องราว) 2. A form of something (such as a product) that is different in some way from other forms. A new version of the software should be available soon. (รุ่น) 2000