The Bear – William Faulkner

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4

then he was twenty-one. He could say it, himself and his cousin juxtaposed not against the wilderness but against the tamed land which was to have been his heritage, the land which old Carothers McCaslin his grandfather had bought with white man’s money from the wild men whose grandfathers without guns hunted it, and tamed and ordered or believed he had tamed and ordered it for the reason that the human beings he held in bondage and in the power of life and death had removed the forest from it and in their sweat scratched the surface of it to a depth of perhaps fourteen inches in order to grow something out of it which had not been there before and which could be translated back into the money he who believed he had bought it had had to pay to get it and hold it and a reasonable profit too: and for which reason old Carothers McCaslin, knowing better, could raise his children, his descendants and heirs, to believe the land was his to hold and bequeath since the strong and ruthless man has a cynical foreknowledge of his own vanity and pride and strength and a contempt for all his get: just as, knowing better, Major de Spain and his fragment of that wilderness which was bigger and older than any recorded deed: just as, knowing better, old Thomas Sutpen, from whom Major de Spain had had his fragment for money: just as Ikkemotubbe, the Chickasaw chief, from whom Thomas Sutpen had had the fragment for money or rum or whatever it was, knew in his turn that not even a fragment of it had been his to relinquish or sell

not against the wilderness but against the land, not in pursuit and lust but in relinquishment, and in the commissary as it should have been, not the heart perhaps but certainly the solar-plexus of the repudiated and relinquished: the square, galleried, wooden building squatting like a portent above the fields whose labourers it still held in thrall ‘65 or no and placarded over with advertisements for snuff and cures for chills and salves and potions manufactured and sold by white men to bleach the pigment and straighten the hair of negroes that they might resemble the very race which for two hundred years had held them in bondage and from which for another hundred years not even a bloody civil war would have set them completely free

himself and his cousin amid the old smells of cheese and salt meat and kerosene and harness, the ranked shelves of tobacco and overalls and bottled medicine and thread and plough-bolts, the barrels and kegs of flour and meal and molasses and nails, the wall pegs dependent with ploughlines and plough-collars and hames and trace-chains, and the desk and the shelf above it on which rested the ledgers in which McCaslin recorded the slow outward trickle o food and supplies and equipment which returned each fall as cotton made and ginned and sold (two threads frail as truth and impalpable as equators yet cable-strong to bind for life them who made the cotton to the land their sweat fell on), and the older ledgers clumsy and archaic in size and shape, on the yellowed pages of which were recorded in the faded hand of his father Theophilus and his uncle Amodeus during the two decades before the Civil War, the manumission in title at least of Carothers McCaslin’s slaves:

‘Relinquish,’ McCaslin said. ‘Relinquish. You, the direct male descendant of him who saw the opportunity and took it, bought the land, took the land, got the land no matter how, held it to bequeath, no matter how, out of the old grant, the first patent, when it was a wilderness of wild beasts and wilder men, and cleared it, translated it into something to bequeath to his children, worthy of bequeathment for his descendants’ ease and security and pride and to perpetuate his name and accomplishments. Not only the male descendant but the only and last descendant in the male line and in the third generation, while I am not only four generations from old Carothers, I derived through a woman and the very McCaslin in my name is mine only by sufferance and courtesy and my grandmother’s pride in what that man accomplished whose legacy and monument you think you can repudiate.’ and he

‘I cant repudiate it. It was never mine to repudiate. It was never Father’s and Uncle Buddy’s to bequeath me to repudiate because it was never Grandfather’s to bequeath them to bequeath me to repudiate because it was never old Ikkemotubbe’s to sell to Grandfather for bequeathment and repudiation. Because it was never Ikkemotubbe’s fathers’ fathers’ to bequeath Ikkemotubbe to sell to Grandfather or any man because on the instant when Ikkemotubbe discovered, realised, that he could sell it for money, on that instant it ceased ever to have been his for ever, father to father to father, and the man who bought it bought nothing.’

‘Bought nothing?’ and he

‘Bought nothing. Because He told in the Book how He created the earth, made it and looked at it and said it was all right, and then He made man. He made the earth first and peopled it with dumb creatures, and then He created man to be His overseer on the earth and to hold suzerainty over the earth and the animals on it in His name, not to hold for himself and his descendants inviolable title for ever, generation after generation, to the oblongs and squares of the earth, but to hold the earth mutual and intact in the communal anonymity of brotherhood, and all the fee He asked was pity and humility and sufferance and endurance and the sweat of his face for bread. And I know what you are going to say,’ he said: ‘That nevertheless Grandfather—’ and McCaslin

‘ — did own it. And not the first. Not alone and not the first since, as your Authority states, man was dispossessed of Eden. Nor yet the second and still not alone, on down through the tedious and shabby chronicle of His chosen sprung from Abraham, and of the sons of them who dispossessed Abraham, and of the five hundred years during which half the known world and all it contained was chattel to one city as this plantation and all the life it contained was chattel and revokeless thrall to this commissary store and those ledgers yonder during your grandfather’s life, and the next thousand years while men fought over the fragments of that collapse until at last even the fragments were exhausted and men snarled over the gnawed bones of the old world’s worthless evening until an accidental egg discovered to them a new hemisphere. So let me say it: That nevertheless and notwithstanding old Carothers did own it. Bought it, got it, no matter; kept it, held it, no matter; bequeathed it: else why do you stand here relinquishing and repudiating? Held it, kept it for fifty years until you could repudiate it, while He — this Arbiter, this Architect, this Umpire — condoned — or did He? looked down and saw — or did He? Or at least did nothing: saw, and could not, or did not see; saw, and would not, or perhaps He would not see — perverse, impotent, or blind: which?’ and he

‘Dispossessed.’ and McCaslin

‘What?’ and he

‘Dispossessed. Not impotent: He didn’t condone; not blind, because He watched it. And let me say it. Dispossessed of Eden. Dispossessed of Canaan, and those who dispossessed him dispossessed him dispossessed, and the five hundred years of absentee landlords in the Roman bagnios, and the thousand years of wild men from the northern woods who dispossessed them and devoured their ravished substance ravished in turn again and then snarled in what you call the old world’s worthless twilight over the old world’s gnawed bones, blasphemous in His name until He used a simple egg to discover to them a new world where a nation of people could be founded in humility and pity and sufferance and pride of one to another. And Grandfather did own the land nevertheless and notwithstanding because He permitted it, not impotent and not condoning and not blind because He ordered and watched it. He saw the land already accursed even as Ikkemotubbe and Ikkemotubbe’s father old Issetibbeha and old Issetibbeha’s fathers too held it, already tainted even before any white man owned it by what Grandfather and his kind, his fathers, had brought into the new land which He had vouchsafed them out of pity and sufferance, on condition of pity and humility and sufferance and endurance, from that old world’s corrupt and worthless twilight as though in the sailfuls of the old world’s tainted wind which drove the ships—’ and McCaslin

‘Ah.’

‘ — and no hope for the land anywhere so long as Ikkemotubbe and Ikkemotubbe’s descendants held it in unbroken succession. Maybe He saw that only by voiding the land for a time of Ikkemotubbe’s blood and substituting for it another blood, could He accomplish His purpose. Maybe He knew already what that other blood would be, maybe it was more than justice that only the white man’s blood was available and capable to raise the white man’s curse, more than vengeance when—’ and McCaslin

‘Ah.’

‘ — when He used the blood which had brought in the evil to destroy the evil as doctors use fever to burn up fever, poison to slay poison. Maybe He chose Grandfather out of all of them He might have picked. Maybe He knew that Grandfather himself would not serve His purpose because Grandfather was born too soon too, but that Grandfather would have descendants, the right descendants; maybe He had foreseen already the descendants Grandfather would have, maybe He saw already in Grandfather the seed progenitive of the three generations He saw it would take to set at least some of His lowly people free—’ and McCaslin

‘The sons of Ham. You who quote the Book: the sons of Ham.’ and he

‘There are some things He said in the Book, and some things reported of Him that He did not say. And I know what you will say now: That if truth is one thing to me and another thing to you, how will we choose which is truth? You dont need to choose. The heart already knows. He didn’t have His Book written to be read by what must elect and choose, but by the heart, not by the wise of the earth because maybe they dont need it or maybe the wise no longer have any heart, but by the doomed and lowly of the earth who have nothing else to read with but the heart. Because the men who wrote his Book for Him were writing about truth and there is only one truth and it covers all things that touch the heart.’ and McCaslin

‘So these men who transcribed His Book for Him were sometime liars.’ and he

‘Yes. Because they were human men. They were trying to write down the heart’s truth out of the heart’s driving complexity, for all the complex and troubled hearts which would beat after them. What they were trying to tell, what He wanted said, was too simple. Those for whom they transcribed His words could not have believed them. It had to be expounded in the everyday terms which they were familiar with and could comprehend, not only those who listened but those who told it too, because if they who were that near to Him as to have been elected from among all who breathed and spoke language to transcribe and relay His words, could comprehend truth only through the complexity of passion and lust and hate and fear which drives the heart, what distance back to truth must they traverse whom truth could only reach by word of mouth?’ and McCaslin

‘I might answer that, since you have taken to proving your points and disproving mine by the same text, I dont know. But I dont say that, because you have answered yourself: No time at all if, as you say, the heart knows truth, the infallible and unerring heart. And perhaps you are right, since although you admitted three generations from old Carothers to you, there were not three. There were not even completely two. Uncle Buck and Uncle Buddy. And they not the first and not alone. A thousand other Bucks and Buddies in less than two generations and sometimes less than one in this land which so you claim God created and man himself cursed and tainted. Not to mention 1865.’ and he

‘Yes. More men than Father and Uncle Buddy,’ not even glancing toward the shelf above the desk, nor did McCaslin. They did not need to. To him it was as though the ledgers in their scarred cracked leather bindings were being lifted down one by one in their fading sequence and spread open on the desk or perhaps upon some apocryphal Bench or even Altar or perhaps before the Throne Itself for a last perusal and contemplation and refreshment of the All-knowledgable before the yellowed pages and the brown thin ink in which was recorded the injustice and a little at least of its amelioration and restitution faded back for ever into the anonymous communal original dust

the yellowed pages scrawled in fading ink by the hand first of his grandfather and then of his father and uncle, bachelors up to and past fifty and then sixty, the one who ran the plantation and the farming of it and the other who did the housework and the cooking and continued to do it even after his twin married and the boy himself was born

the two brothers who as soon as their father was buried moved out of the tremendously-conceived, the almost barnlike edifice which he had not even completed, into a one-room log cabin which the two of them built themselves and added other rooms to while they lived in it, refusing to allow any slave to touch any timber of it other than the actual raising into place the logs which two men alone could not handle, and domiciled all the slaves in the big house some of the windows of which were still merely boarded up with odds and ends of plank or with the skins of bear and deer nailed over the empty frames: each sundown the brother who superintended the farming would parade the negroes as a first sergeant dismisses a company, and herd them willynilly, man woman and child, without question protest or recourse, into the tremendous abortive edifice scarcely yet out of embryo, as if even old Carothers McCaslin had paused aghast at the concrete indication of his own vanity’s boundless conceiving: he would call his mental roll and herd them in and with a hand-wrought nail as long as a flenching-knife and suspended from a short deer-hide thong attached to the door-jamb for that purpose, he would nail to the door of that house which lacked half its windows and had no hinged back door at all, so that presently and for fifty years afterward, when the boy himself was big to hear and remember it, there was in the land a sort of folk-tale: of the countryside all night long full of skulking McCaslin slaves dodging the moonlit roads and the Patrol-riders to visit other plantations, and of the unspoken gentlemen’s agreement between the two white men and the two dozen black ones that, after the white man had counted them and driven the home-made nail into the front door at sundown, neither of the white men would go around behind the house and look at the back door, provided that all the negroes were behind the front one when the brother who drove it drew out the nail again at daybreak.

the twins who were identical even in their handwriting, unless you had specimens side by side to compare, and even when both hands appeared on the same page (as often happened, as if, long since past any oral intercourse, they had used the diurnally advancing pages to conduct the unavoidable business of the compulsion which had traversed all the waste wilderness of North Mississippi in 1830 and ‘40 and singled them out to drive) they both looked as though they had been written by the same perfectly normal ten-year-old boy, even to the spelling, except that the spelling did not improve as one by one the slaves which Carothers McCaslin had inherited and purchased — Roscius and Phoebe and Thucydides and Eunice and their descendants, and Sam Fathers and his mother for both of whom he had swapped an underbred trotting gelding to old Ikkemotubbe, the Chickasaw chief from whom he had likewise bought the land, and Tennie Beauchamp whom the twin Amodeus had won from a neighbour in a poker-game, and the anomaly calling itself Percival Brownlee which the twin Theophilus had purchased, neither he nor his brother ever knew why apparently, from Bedford Forrest while he was still only a slave-dealer and not yet a general (It was a single page, not long and covering less than a year, not seven months in fact, begun in the hand which the boy had learned to distinguish as that of his father:

Percavil Brownly 26yr Old. cleark @ Bookepper. bought from N.B.Forest at Cold Water 3 Mar 1856 $265. dolars

and beneath that, in the same hand:

5 mar 1856 No bookepper any way Cant read. Can write his Name but I already put that down My self Says he can Plough but dont look like it to Me. sent to Feild to day Mar 5 1856

and the same hand:

6 Mar 1856 Cant plough either Says he aims to be a Precher so may be he can lead live stock to Crick to Drink

and this time it was the other, the hand which he now recognised as his uncle’s when he could see them both on the same page:

Mar 23th 1856 Cant do that either Except one at a Time Get shut of him

then the first again:

24 Mar 1856 Who in hell would buy him

then the second:

19th of Apr 1856 Nobody You put yourself out of Market at Cold Water two months ago I never said sell him Free him

the first:

22 Apr 1856 Ill get it out of him

the second:

Jun 13th 1856 How $1 per yr 265$ 265 yrs Wholl sign his Free paper

then the first again:

1 Oct 1856 Mule josephine Broke Leg @ shot Wrong stall wrong niger wrong everything $100. dolars

and the same:

2 Oct 1856 Freed Debit McCaslin @ McCaslin $265. dolars

then the second again:

Oct 3th Debit Theophilus McCaslin Niger 265$ Mule 100$ 365$ He hasnt gone yet Father should be here

then the first:

3 Oct 1876 Son of a bitch wont leave What would father done

the second:

29th of Oct 1856 Renamed him

the first:

31 Oct 1856 Renamed him what

the second:

Chrstms 1856 Spintrius

) took substance and even a sort of shadowy life with their passions and complexities too as page followed page and year year; all there, not only the general and condoned injustice and its slow amortisation but the specific tragedy which had not been condoned and could never be amortised, the new page and the new ledger, the hand which he could now recognise at first glance as his father’s:

Father dide Lucius Quintus Carothers McCaslin, Callina 1772 Missippy 1837. Dide and burid 27 June 1837
Roskus. rased by Granfather in Callina Dont know how old. Freed 27 June 1837 Dont want to leave. Dide and Burid 12 Jan 1841
Fibby Roskus Wife. bought by granfather in Callina says Fifty Freed 27 June 1837 Dont want to leave. Dide and burd 1 Aug 1849
Thucydus Roskus @ Fibby Son born in Callina 1779. Refused 10acre peace fathers Will 28 Jun 1837 Refused Cash offer $200. dolars from A. @ T. McCaslin 28 Jun 1837 Wants to stay and work it out

and beneath this and covering the next five pages and almost that many years, the slow, day-by-day accrument of the wages allowed him and the food and clothing — the molasses and meat and meal, the cheap durable shirts and jeans and shoes and now and then a coat against rain and cold — charged against the slowly yet steadily mounting sum of balance (and it would seem to the boy that he could actually see the black man, the slave whom his white owner had for ever manumitted by the very act from which the black man could never be free so long as memory lasted, entering the commissary, asking permission perhaps of the white man’s son to see the ledger-page which he could not even read, not even asking for the white man’s word, which he would have had to accept for the reason that there was absolutely no way under the sun for him to test it, as to how the account stood, how much longer before he could go and never return, even if only as far as Jefferson seventeen miles away) on to the double pen-stroke closing the final entry:

3 Nov 1841 By Cash to Thucydus McCaslin $200. dolars Set Up blaksmith in J. Dec. 1841 Dide and burid in J. 17 feb 1854.
Eunice Bought by Father in New Orleans 1807 $650. dolars. Marrid to Thucydus 1809 Drownd in Crick Cristmas Day 1832

and then the other hand appeared, the first time he had seen it in the ledger to distinguish it as his uncle’s, the cook and housekeeper whom even McCaslin, who had known him and the boy’s father for sixteen years before the boy was born, remembered as sitting all day long in the rocking-chair from which he cooked the food, before the kitchen fire on which he cooked it:

June 21th 1833 Drownd herself

and the first:

23 Jun 1833 Who in hell ever heard of a niger drownding him self

and the second, unhurried, with a complete finality; the two identical entries might have been made with a rubber stamp save for the date:

Aug 13th 1833 Drownd herself

and he thought But why? But why? He was sixteen then. It was neither the first time he had been alone in the commissary nor the first time he had taken down the old ledgers familiar on their shelf above the desk ever since he could remember. As a child and even after nine and ten and eleven, when he had learned to read, he would look up at the scarred and cracked backs and ends but with no particular desire to open them, and though he intended to examine them some day because he realised that they probably contained a chronological and much more comprehensive though doubtless tedious record than he would ever get from any other source, not alone of his own flesh and blood but of all his people, not only the whites but the black ones too, who were as much a part of his ancestry as his white progenitors, and of the land which they had all held and used in common and fed from and on and would continue to use in common without regard to colour or titular ownership, it would only be on some idle day when he was old and perhaps even bored a little since what the old books contained would be after all these years fixed immutably, finished, unalterable, harmless. Then he was sixteen. He knew what he was going to find before he found it. He got the commissary key from McCaslin’s room after midnight while McCaslin was asleep and with the commissary door shut and locked behind him and the forgotten lantern stinking anew the rank dead icy air, he leaned above the yellowed page and thought not Why drowned herself, but thinking what he believed his father had thought when he found his brother’s first comment: Why did Uncle Buddy think she had drowned herself? finding, beginning to find on the next succeeding page what he knew he would find, only this was still not it because he already knew this:

Tomasina called Tomy Daughter of Thucydus @ Eunice Born 1810 dide in Child bed June 1833 and Burd. Yr stars fell

nor the next:

Turl Son of Thucydus @ Eunice Tomy born Jun 1833 yr stars fell Fathers will

and nothing more, no tedious recording filling this page of wages day by day and food and clothing charged against them, no entry of his death and burial because he had outlived his white half-brothers and the books which McCaslin kept did not include obituaries: just Fathers will and he had seen that too: old Carothers’s bold cramped hand far less legible than his sons’ even and not much better in spelling, who while capitalising almost every noun and verb, made no effort to punctuate or construct whatever, just as he made no effort either to explain or obfuscate the thousand-dollar legacy to the son of an unmarried slave-girl, to be paid only at the child’s coming-of-age, bearing the consequence of the act of which there was still no definite incontrovertible proof that he acknowledged, not out of his own substance but penalising his sons with it, charging them a cash forfeit on the accident of their own paternity; not even a bribe for silence toward his own fame since his fame would suffer only after he was no longer present to defend it, flinging almost contemptuously, as he might a cast-off hat or pair of shoes, the thousand dollars which could have had no more reality to him under those conditions than it would have to the negro, the slave who would not even see it until he came of age, twenty-one years too late to begin to learn what money was. So I reckon that was cheaper than saying My son to a nigger he thought. Even if My son wasn’t but just two words. But there must have been love he thought. Some sort of love. Even what he would have called love: not just an afternoon’s or a night’s spittoon. There was the old man, old, within five years of his life’s end, long a widower and, since his sons were not only bachelors but were approaching middle age, lonely in the house and doubtless even bored since his plantation was established now and functioning and there was enough money now, too much of it probably for a man whose vices even apparently remained below his means; there was the girl, husbandless and young, only twenty-three when the child was born: perhaps he had sent for her at first out of loneliness, to have a young voice and movement in the house, summoned her, bade her mother send her each morning to sweep the floors and make the beds and the mother acquiescing since that was probably already understood, already planned: the only child of a couple who were not field hands and who held themselves something above the other slaves not alone for that reason but because the husband and his father and mother too had been inherited by the white man from his father, and the white man himself had travelled three hundred miles and better to New Orleans in a day when men travelled by horseback or steamboat, and bought the girl’s mother as a wife for

and that was all. The old frail pages seemed to turn of their own accord even while he thought His own daughter His own daughter. No No Not even him back to that one where the white man (not even a widower then) who never went anywhere any more than his sons in their time ever did and who did not need another slave, had gone all the way to New Orleans and bought one. And Tomey’s Terrel was still alive when the boy was ten years old and he knew from his own observation and memory that there had already been some white in Tomey’s Terrel’s blood before his father gave him the rest of it; and looking down at the yellowed page spread beneath the yellow glow of the lantern smoking and stinking in that rank chill midnight room fifty years later, he seemed to see her actually walking into the icy creek on that Christmas day six months before her daughter’s and her lover’s (Her first lover’s he thought. Her first) child was born, solitary, inflexible, griefless, ceremonial, in formal and succinct repudiation of grief and despair who had already had to repudiate belief and hope

that was all. He would never need look at the ledgers again nor did he; the yellowed pages in their fading and implacable succession were as much a part of his consciousness, and would remain so for ever, as the fact of his own nativity:

Tennie Beauchamp 21 yrs Won by Amodeus McCaslin from Hubert Beauchamp Esqre Possible Strait against three Treys in sigt Not called 1859 Marrid to Tomys Turl 1859

and no date of freedom because her freedom, as well as that of her first surviving child, derived not from Buck and Buddy McCaslin in the commissary but from a stranger in Washington and no date of death and burial, not only because McCaslin kept no obituaries in his books, but because in this year 1883 she was still alive and would remain so to see a grandson by her last surviving child:

Amodeus McCaslin Beauchamp Son of tomys Turl @ Tennie Beauchamp 1859 dide 1859

then his uncle’s hand entire, because his father was now a member of the cavalry command of that man whose name as a slave-dealer he could not even spell: and not even a page and not even a full line:

Dauter Tomes Turl and tenny 1862

and not even a line and not even a sex and no cause given though the boy could guess it because McCaslin was thirteen then and he remembered how there was not always enough to eat in more places than Vicksburg:

Child of tomes Turl and Tenny 1863

and the same hand again and this one lived, as though Tennie’s perseverance and the fading and diluted ghost of old Carothers’s ruthlessness had at last conquered even starvation: and clearer, fuller, more carefully written and spelled than the boy had yet seen it, as if the old man, who should have been a woman to begin with, trying to run what was left of the plantation in his brother’s absence in the intervals of cooking and caring for himself and the fourteen-year-old orphan, had taken as an omen for renewed hope the fact that this nameless inheritor of slaves was at least remaining alive long enough to receive a name:

James Thucydus Beauchamp Son of Tomes Turl and Tenny Beauchamp Born 29th december 1864 and both Well Wanted to call him Theophilus but Tride Amodeus McCaslin and Callina McCaslin and both dide so Disswaded Them Born at Two clock A,m, both Well

but no more, nothing; it would be another two years yet before the boy, almost a man now, would return from the abortive trip into Tennessee with the still-intact third of old Carothers’s legacy to his Negro son and his descendants, which as the three surviving children established at last one by one their apparent intention of surviving, their white half-uncles had increased to a thousand dollars each, conditions permitting, as they came of age, and completed the page himself as far as it would even be completed when that day was long passed beyond which a man born in 1864 (or 1867 either, when he himself saw light) could have expected or himself hoped or even wanted to be still alive; his own hand now, queerly enough resembling neither his father’s nor his uncle’s nor even McCaslin’s, but like that of his grandfather’s save for the spelling:

Vanished sometime on night of his twenty-first birthday Dec 29 1885. Traced by Isaac McCaslin to Jackson Tenn. and there lost. His third of legacy $1000.00 returned to McCaslin Edmonds Trustee this day Jan 12 1886

but not yet: that would be two years yet, and now his father’s again, whose old commander was now quit of soldiering and slave-trading both; once more in the ledger and then not again and more illegible than ever, almost indecipherable at all from the rheumatism which now crippled him and almost completely innocent now even of any sort of spelling as well as punctuation, as if the four years during which he had followed the sword of the only man ever breathing who ever sold him a negro, let alone beat him in a trade, had convinced him not only of the vanity of faith and hope but of orthography too:

Miss sophonsiba b dtr t t @ t 1869

but not of belief and will because it was there, written, as McCaslin had told him, with the left hand, but there in the ledger one time more and then not again, for the boy himself was a year old, and when Lucas was born six years later, his father and uncle had been dead inside the same twelve-months almost five years; his own hand again, who was there and saw it, 1886, she was just seventeen, two years younger than himself, and he was in the commissary when McCaslin entered out of the first of dusk and said, ‘He wants to marry Fonsiba,’ like that: and he looked past McCaslin and saw the man, the stranger, taller than McCaslin and wearing better clothes than McCaslin and most of the other white men the boy knew habitually wore, who entered the room like a white man and stood in it like a white man, as though he had let McCaslin precede him into it not because McCaslin’s skin was white but simply because McCaslin lived there and knew the way, and who talked like a white man too, looking at him past McCaslin’s shoulder rapidly and keenly once and then no more, without further interest, as a mature and contained white man not impatient but just pressed for time might have looked. ‘Marry Fonsiba?’ he cried. ‘Marry Fonsiba?’ and then no more either, just watching and listening while McCaslin and the Negro talked:

‘To live in Arkansas, I believe you said.’

‘Yes. I have property there. A farm.’

‘Property? A farm? You own it?’

‘Yes.’

‘You dont say Sir, do you?’

‘To my elders, yes.’

‘I see. You are from the North.’

‘Yes. Since a child.’

‘Then your father was a slave.’

‘Yes. Once.’

‘Then how do you own a farm in Arkansas?’

‘I have a grant. It was my father’s. From the United States. For military service.’

‘I see,’ McCaslin said. ‘The Yankee army.’

‘The United States army,’ the stranger said; and then himself again, crying it at McCaslin’s back:

‘Call aunt Tennie! I’ll go get her! I’ll—’ But McCaslin was not even including him; the stranger did not even glance back toward his voice, the two of them speaking to one another again as if he were not even there:

‘Since you seem to have it all settled,’ McCaslin said, ‘why have you bothered to consult my authority at all?’

‘I dont,’ the stranger said. ‘I acknowledge your authority only so far as you admit your responsibility toward her as a female member of the family of which you are the head. I dont ask your permission. I — —’

‘That will do!’ McCaslin said. But the stranger did not falter. It was neither as if he were ignoring McCaslin nor as if he had failed to hear him. It was as though he were making, not at all an excuse and not exactly a justification, but simply a statement which the situation absolutely required and demanded should be made in McCaslin’s hearing whether McCaslin listened to it or not. It was as if he were talking to himself, for himself to hear the words spoken aloud. They faced one another, not close yet at slightly less than foils’ distance, erect, their voices not raised, not impactive, just succinct:

‘ — I inform you, notify you in advance as chief of her family. No man of honour could do less. Besides, you have, in your way, according to your lights and upbringing — —’

‘That’s enough, I said,’ McCaslin said. ‘Be off this place by full dark. Go.’ But for another moment the other did not move, contemplating McCaslin with that detached and heatless look, as if he were watching reflected in McCaslin’s pupils the tiny image of the figure he was sustaining.

‘Yes,’ he said. ‘After all, this is your house. And in your fashion you have … But no matter. You are right. This is enough.’ He turned back toward the door; he paused again but only for a second, already moving while he spoke: ‘Be easy. I will be good to her.’ Then he was gone.

‘But how did she ever know him?’ the boy cried. ‘I never even heard of him before! And Fonsida, that’s never been off this place except to go to church since she was born — —”

‘Ha,’ McCaslin said. ‘Even their parents dont know until too late how seventeen-year-old girls ever met the men who marry them too, if they are lucky.’ And the next morning they were both gone, Fonsiba too. McCaslin never saw her again, nor did he, because the woman he found at last five months later was no one he had ever known. He carried a third of the three-thousand-dollar fund in gold in a money-belt, as when he had vainly traced Tennie’s Jim into Tennessee a year ago. They — the man — had left an address of some sort with Tennie, and three months later a letter came, written by the man although McCaslin’s wife Alice had taught Fonsiba to read and write too a little. But it bore a different postmark from the address the man had left with Tennie, and he travelled by rail as far as he could and then by contracted stage and then by a hired livery rig and then by rail again for a distance: an experienced traveller by now and an experienced bloodhound too and a successful one this time because he would have to be; as the slow interminable empty muddy December miles crawled and crawled and night followed night in hotels, in roadside taverns of rough logs and containing little else but a bar, and in the cabins of strangers and the hay of lonely barns, in none of which he dared undress because of his secret golden girdle like that of a disguised one of the Magi travelling incognito and not even hope to draw him but only determination and desperation, he would tell himself: I will have to find her. I will have to. We have already lost one of them. I will have to find her this time. He did. Hunched in the slow and icy rain, on a spent hired horse splashed to the chest and higher, he saw it — a single log edifice with a clay chimney which seemed in process of being flattened by the rain to a nameless and valueless rubble of dissolution in that roadless and even pathless waste of unfenced fallow and wilderness jungle — no barn, no stable, not so much as a hen-coop: just a log cabin built by hand and no clever hand either, a meagre pile of clumsily-cut firewood sufficient for about one day and not even a gaunt hound to come bellowing out from under the house when he rode up — a farm only in embryo, perhaps a good farm, maybe even a plantation some day, but not now, not for years yet and only then with labour, hard and enduring and unflagging work and sacrifice; he shoved open the crazy kitchen door in its awry frame and entered an icy gloom where not even a fire for cooking burned and after another moment saw, crouched into the wall’s angle behind a crude table, the coffee-coloured face which he had known all his life but knew no more, the body which had been born within a hundred yards of the room that he was born in and in which some of his own blood ran but which was now completely inheritor of generation after generation to whom an unannounced white man on a horse was a white man’s hired Patroller wearing a pistol sometimes and a blacksnake whip always; he entered the next room, the only other room the cabin owned, and found, sitting in a rocking-chair before the hearth, the man himself, reading — sitting there in the only chair in the house, before that miserable fire for which there was not wood sufficient to last twenty-four hours, in the same ministerial clothing in which he had entered the commissary five months ago and a pair of gold-framed spectacles which, when he looked up and then rose to his feet, the boy saw did not even contain lenses, reading a book in the midst of that desolation, that muddy waste fenceless and even pathless and without even a walled shed for stock to stand beneath: and over all, permeant, clinging to the man’s very clothing and exuding from his skin itself, that rank stink of baseless and imbecile delusion, that boundless rapacity and folly, of the carpet-bagger followers of victorious armies.

‘Dont you see?’ he cried. ‘Dont you see? This whole land, the whole South, is cursed, and all of us who derive from it, whom it ever suckled, white and black both, lie under the curse? Granted that my people brought the curse on to the land: maybe for that reason their descendants alone can — not resist it, not combat it — maybe just endure and outlast it until the curse is lifted. Then your people’s turn will come because we have forfeited ours. But not now. Not yet. Dont you see?’

The other stood now, the unfrayed garments still ministerial even if not quite so fine, the book closed upon one finger to keep the place, the lensless spectacles held like a music master’s wand in the other workless hand while the owner of it spoke his measured and sonorous imbecility of the boundless folly and the baseless hope: ‘You’re wrong. The curse you whites brought into this land has been lifted. It has been voided and discharged. We are seeing a new era, an era dedicated, as our founders intended it, to freedom, liberty and equality for all, to which this country will be the new Canaan — —’

‘Freedom from what? From work? Canaan?’ He jerked his arm, comprehensive, almost violent: whereupon it all seemed to stand there about them, intact and complete and visible in the drafty, damp, heatless, negro-stale negro-rank sorry room — the empty fields without plough or seed to work them, fenceless against the stock which did not exist within or without the walled stable which likewise was not there. ‘What corner of Canaan is this?’

‘You are seeing it at a bad time. This is winter. No man farms this time of year.’

‘I see. And of course her need for food and clothing will stand still while the land lies fallow.’

‘I have a pension,’ the other said. He said it as a man might say I have grace or I own a gold mine. ‘I have my father’s pension too. It will arrive on the first of the month. What day is this?’

‘The eleventh,’ he said. ‘Twenty days more. And until then?’

‘I have a few groceries in the house from my credit account with the merchant in Midnight who banks my pension cheque for me. I have executed to him a power of attorney to handle it for me as a matter of mutual — —’

‘I see. And if the groceries dont last the twenty days?’

‘I still have one more hog.’

‘Where?’

‘Outside,’ the other said. ‘It is customary in this country to allow stock to range free during the winter for food. It comes up from time to time. But no matter if it doesn’t; I can probably trace its footprints when the need — —’

‘Yes!’ he cried. ‘Because no matter: you still have the pension cheque. And the man in Midnight will cash it and pay himself out of it for what you have already eaten and if there is any left over, it is yours. And the hog will be eaten by then or you still cant catch it, and then what will you do?’

‘It will be almost spring then,’ the other said. ‘I am planning in the spring — —’

‘It will be January,’ he said. ‘And then February. And then more than half of March—’ and when he stopped again in the kitchen she had not moved, she did not even seem to breathe or to be alive except her eyes watching him; when he took a step toward her it was still not movement because she could have retreated no farther: only the tremendous fathomless ink-coloured eyes in the narrow, thin, too thin coffee-coloured face watching him without alarm, without recognition, without hope. ‘Fonsiba,’ he said. ‘Fonsiba. Are you all right?’

‘I’m free,’ she said. Midnight was a tavern, a livery stable, a big store (that would be where the pension cheque banked itself as a matter of mutual elimination of bother and fret, he thought) and a little one, a saloon and a blacksmith shop. But there was a bank there too. The president (the owner, for all practical purposes) of it was a translated Mississippian who had been one of Forrest’s men too: and his body lightened of the golden belt for the first time since he left home eight days ago, with pencil and paper he multiplied three dollars by twelve months and divided it into one thousand dollars; it would stretch that way over almost twenty-eight years and for twenty-eight years at least she would not starve, the banker promising to send the three dollars himself by a trusty messenger on the fifteenth of each month and put it into her actual hand, and he returned home and that was all because in 1874 his father and his uncle were both dead and the old ledgers never again came down from the shelf above the desk to which his father had returned them for the last time that day in 1869. But he could have completed it:

Lucas Quintus Carothers McCaslin Beauchamp. Last surviving son and child of Tomey’s Terrel and Tennie Beauchamp. March 17, 1874

except that there was no need: not Lucius Quintus @c @c @c, but Lucas Quintus, not refusing to be called Lucius, because he simply eliminated that word from the name; not denying, declining the name itself, because he used three-quarters of it; but simply taking the name and changing, altering it, making it no longer the white man’s but his own, by himself composed, himself self-progenitive and nominate, by himself ancestored, as, for all the old ledgers recorded to the contrary, old Carothers himself was

and that was all: 1874 the boy; 1888 the man, repudiated denied and free; 1895 and husband but no father, unwidowered but without a wife, and found long since that no man is ever free and probably could not bear it if he were; married then and living in Jefferson in the little new jerrybuilt bungalow which his wife’s father had given them: and one morning Lucas stood suddenly in the doorway of the room where he was reading the Memphis paper and he looked at the paper’s dateline and thought It’s his birthday. He’s twenty-one today and Lucas said: ‘Whar’s the rest of that money old Carothers left? I wants it. All of it.’

that was all: and McCaslin

‘More men than that one Buck and Buddy to fumble-heed that truth so mazed for them that spoke it and so confused for them that heard yet still there was 1865:’ and he

‘But not enough. Not enough for even Father and Uncle Buddy to fumble-heed in even three generations not even three generations fathered by Grandfather not even if there had been nowhere beneath His sight any but Grandfather and so He would not even have needed to elect and choose. But He tried and I know what you will say. That having Himself created them He could have known no more of hope than He could have pride and grief but He didn’t hope He just waited because He had made them: not just because He had set them alive and in motion but because He had already worried with them so long: worried with them so long because He had seen how in individual cases they were capable of anything any height or depth remembered in mazed incomprehension out of heaven where hell was created too and so He must admit them or else admit His equal somewhere and so be no longer God and therefore must accept responsibility for what He Himself had done in order to live with Himself in His lonely and paramount heaven. And He probably knew it was vain but He had created them and knew them capable of all things because He had shaped them out of the primal Absolute which contained all and had watched them since in their individual exaltation and baseness and they themselves not knowing why nor how nor even when: until at last He saw that they were all Grandfather all of them and that even from them the elected and chosen the best the very best He could expect (not hope mind: not hope) would be Bucks and Buddies and not even enough of them and in the third generation not even Bucks and Buddies but—’ and McCaslin

‘Ah:’ and he

‘Yes. If He could see Father and Uncle Buddy in Grandfather He must have seen me too, — an Isaac born into a later life than Abraham’s and repudiating immolation: fatherless and therefore safe declining the altar because maybe this time the exasperated Hand might not supply the kid—’ and McCaslin

‘Escape:’ and he

‘All right. Escape. — Until one day He said what you told Fonsiba’s husband that afternoon here in this room: This will do. This is enough: not in exasperation or rage or even just sick to death as you were sick that day: just This is enough and looked about for one last time, for one time more since He had created them, upon this land this South for which He had done so much with woods for game and streams for fish and deep rich soil for seed and lush springs to sprout it and long summers to mature it and serene falls to harvest it and short mild winters for men and animals and saw no hope anywhere and looked beyond it where hope should have been, where to East North and West lay illimitable that whole hopeful continent dedicated as a refuge and sanctuary of liberty and freedom from what you called the old world’s worthless evening and saw the rich descendants of slavers, females of both sexes, to whom the black they shrieked of was another specimen another example like the Brazilian macaw brought home in a cage by a traveller, passing resolutions about horror and outrage in warm and air-proof halls: and the thundering cannonade of politicians earning votes and the medicine-shows of pulpiteers earning Chatauqua fees, to whom the outrage and the injustice were as much abstractions as Tariff or Silver or Immortality and who employed the very shackles of its servitude and the sorry rags of its regalia as they did the other beer and banners and mottoes redfire and brimstone and sleight-of-hand and musical handsaws: and the whirling wheels which manufactured for a profit the pristine replacements of the shackles and shoddy garments as they wore out and spun the cotton and made the gins which ginned it and the cars and ships which hauled it, and the men who ran the wheels for that profit and established and collected the taxes it was taxed with and the rates for hauling it and the commissions for selling it: and He could have repudiated them since they were his creation now and for evermore throughout all their generations until not only that old world from which He had rescued them but this new one too which He had revealed and led them to as a sanctuary and refuge were become the same worthless tideless rock cooling in the last crimson evening except that out of all that empty sound and bootless fury one silence, among that loud and moiling all of them just one simple enough to believe that horror and outrage were first and last simply horror and outrage and was crude enough to act upon that, illiterate and had no words for talking or perhaps was just busy and had no time to, one out of them all who did not bother Him with cajolery and adjuration then pleading then threat and had not even bothered to inform Him in advance what he was about so that a lesser than He might have even missed the simple act of lifting the long ancestral musket down from the deer-horns above the door, whereupon He said My name is Brown too and the other So is mine and He Then mine or yours cant be because I am against it and the other So am I and He triumphantly Then where are you going with that gun? and the other told him in one sentence one word and He: amazed: Who knew neither hope nor pride nor grief But your Association, your Committee, your Officers. Where are your Minutes, your Motions, your Parliamentary Procedures? and the other I aint against them. They are all right I reckon for them that have the time. I am just against the weak because they are niggers being held in bondage by the strong just because they are white. So He turned once more to this land which He still intended to save because He had done so much for it—’ and McCaslin

‘What?’ and he

‘ — to these people He was still committed to because they were His creations—’ and McCaslin

‘Turned back to us? His face to us?’ and he

‘ — whose wives and daughters at least made soups and jellies for them when they were sick and carried the trays through the mud and the winter too into the stinking cabins and sat in the stinking cabins and kept fires going until crises came and passed but that was not enough: and when they were very sick had them carried into the big house itself into the company room itself maybe and nursed them there which the white man would have done too for any other of his cattle that was sick but at least the man who hired one from a livery wouldn’t have and still that was not enough: so that He said and not in grief either Who had made them and so could know no more of grief than He could of pride or hope: Apparently they can learn nothing save through sufferings, remember nothing save when underlined in blood—’ and McCaslin

‘Ashby on an afternoon’s ride, to call on some remote maiden cousins of his mother or maybe just acquaintances of hers, comes by chance upon a minor engagement of outposts and dismounts and with his crimson-lined cloak for target leads a handful of troops he never saw before against an entrenched position of backwoods-trained riflemen. Lee’s battle-order, wrapped maybe about a handful of cigars and doubtless thrown away when the last cigar was smoked, found by a Yankee Intelligence officer on the floor of a saloon behind the Yankee lines after Lee had already divided his forces before Sharpsburg. Jackson on the Plank Road, already rolled up the flank which Hooker believed could not be turned and, waiting only for night to pass to continue the brutal and incessant slogging which would fling that whole wing back into Hooker’s lap where he sat on a front gallery in Chancellorsville drinking rum toddies and telegraphing Lincoln that he had defeated Lee, is shot from among a whole covey of minor officers and in the blind night by one of his own patrols, leaving as next by seniority Stuart that gallant man born apparently already horsed and sabred and already knowing all there was to know about war except the slogging and brutal stupidity of it: and that same Stuart off raiding Pennsylvania hen-roosts when Lee should have known of all of Meade just where Hancock was on Cemetery Ridge: and Longstreet too at Gettysburg and that same Longstreet shot out of saddle by his own men in the dark by mistake just as Jackson was. His face to us? His face to us?’ and he

‘How else have made them fight? Who else but Jacksons and Stuarts and Ashbys and Morgans and Forrests? — the farmers of the central and middle-west, holding land by the acre instead of the tens or maybe even the hundreds, farming it themselves and to no single crop of cotton or tobacco or cane, owning no slaves and needing and wanting none and already looking toward the Pacific coast, not always as long as two generations there and having stopped where they did stop only through the fortuitous mischance that an ox died or a wagon-axle broke. And the New England mechanics who didn’t even own land and measured all things by the weight of water and the cost of turning wheels and the narrow fringe of traders and ship-owners still looking backward across the Atlantic and attached to the continent only by their counting-houses. And those who should have had the alertness to see: the wildcat manipulators of mythical wilderness town sites; and the astuteness to rationalise: the bankers who held the mortgages on the land which the first were only waiting to abandon and on the railroads and steamboats to carry them still farther west, and on the factories and the wheels and the rented tenements those who ran them lived in; and the leisure and scope to comprehend and fear in time and even anticipate: the Boston-bred (even when not born in Boston) spinster descendants of long lines of similarly-bred and likewise spinster aunts and uncles whose hands knew no callus except that of the indicting pen, to whom the wilderness itself began at the top of tide and who looked, if at anything other than Beacon Hill, only toward heaven — not to mention all the loud rabble of the camp-followers of pioneers: the bellowing of politicians, the mellifluous choiring of self-styled men of God, the—’ and McCaslin

‘Here, here. Wait a minute:’ and he

‘Let me talk now. I’m trying to explain to the head of my family something which I have got to do which I dont quite understand myself, not in justification of it but to explain it if I can. I could say I dont know why I must do it but that I do know I have got to because I have got myself to have to live with for the rest of my life and all I want is peace to do it in. But you are the head of my family. More. I knew a long time ago that I would never have to miss my father, even if you are just finding out that you have missed your son. — the drawers of bills and the shavers of notes and the schoolmasters and the self-ordained to teach and lead and all that horde of the semi-literate with a white shirt but no change for it, with one eye on themselves and watching each other with the other one. Who else could have made them fight: could have struck them so aghast with fear and dread as to turn shoulder to shoulder and face one way and even stop talking for a while and even after two years of it keep them still so wrung with terror that some among them would seriously propose moving their very capital into a foreign country lest it be ravaged and pillaged by a people whose entire white male population would have little more than filled any one of their larger cities: except Jackson in the Valley and three separate armies trying to catch him and none of them ever knowing whether they were just retreating from a battle or just running into one and Stuart riding his whole command entirely around the biggest single armed force this continent ever saw in order to see what it looked like from behind and Morgan leading a cavalry charge against a stranded man-of-war. Who else could have declared a war against a power with ten times the area and a hundred times the men and a thousand times the resources, except men who could believe that all necessary to conduct a successful war was not acumen nor shrewdness nor politics nor diplomacy nor money or even integrity and simple arithmetic but just love of land and courage — —’

‘And an unblemished and gallant ancestry and the ability to ride a horse,’ McCaslin said. ‘Dont leave that out.’ It was evening now, the tranquil sunset of October mazy with windless woodsmoke. The cotton was long since picked and ginned, and all day now the wagons loaded with gathered corn moved between field and crib, processional across the enduring land. ‘Well, maybe that’s what He wanted. At least, that’s what He got.’ This time there was no yellowed procession of fading and harmless ledger-pages. This was chronicled in a harsher book and McCaslin, fourteen and fifteen and sixteen, had seen it and the boy himself had inherited it as Noah’s grandchildren had inherited the Flood although they had not been there to see the deluge: that dark corrupt and bloody time while three separate peoples had tried to adjust not only to one another but to the new land which they had created and inherited too and must live in for the reason that those who had lost it were no less free to quit it than those who had gained it were: — those upon whom freedom and equality had been dumped overnight and without warning or preparation or any training in how to employ it or even just endure it and who misused it not as children would nor yet because they had been so long in bondage and then so suddenly freed, but misused it as human beings always misuse freedom, so that he thought Apparently there is a wisdom beyond even that learned through suffering necessary for a man to distinguish between liberty and license; those who had fought for four years and lost to preserve a condition under which that franchisement was anomaly and paradox, not because they were opposed to freedom as freedom but for the old reasons for which man (not the generals and politicians but man) has always fought and died in wars: to preserve a status quo or to establish a better future one to endure for his children; and lastly, as if that were not enough for bitterness and hatred and fear, that third race even more alien to the people whom they resembled in pigment and in whom even the same blood ran, than to the people whom they did not, — that race threefold in one and alien even among themselves save for a single fierce will for rapine and pillage, composed of the sons of middle-aged Quartermaster lieutenants and Army sutlers and contractors in military blankets and shoes and transport mules, who followed the battles they themselves had not fought and inherited the conquest they themselves had not helped to gain, sanctioned and protected even if not blessed, and left their bones and in another generation would be engaged in a fierce economic competition of small sloven farms with the black men they were supposed to have freed and the white descendants of fathers who had owned no slaves anyway whom they were supposed to have disinherited and in the third generation would be back once more in the little lost county seats as barbers and garage mechanics and deputy sheriffs and mill- and gin-hands and power-plant firemen, leading, first in mufti then later in an actual formalised regalia of hooded sheets and passwords and fiery christian symbols, lynching mobs against the race their ancestors had come to save: and of all that other nameless horde of speculators in human misery, manipulators of money and politics and land, who follow catastrophe and are their own protection as grasshoppers are and need no blessing and sweat no plough or axe-helve and batten and vanish and leave no bones, just as they derived apparently from no ancestry, no mortal flesh, no act even of passion or even of lust: and the Jew who came without protection too since after two thousand years he had got out of the habit of being or needing it, and solitary, without even the solidarity of the locusts and in this a sort of courage since he had come thinking not in terms of simple pillage but in terms of his great-grandchildren, seeking yet some place to establish them to endure even though for ever alien: and unblessed: a pariah about the face of the Western earth which twenty centuries later was still taking revenge on him for the fairy tale with which he had conquered it. McCaslin had actually seen it, and the boy even at almost eighty would never be able to distinguish certainly between what he had seen and what had been told him: a lightless and gutted and empty land where women crouched with the huddled children behind locked doors and men armed in sheets and masks rode the silent roads and the bodies of white and black both, victims not so much of hate as of desperation and despair, swung from lonely limbs: and men shot dead in polling-booths with the still wet pen in one hand and the unblotted ballot in the other: and a United States marshal in Jefferson who signed his official papers with a crude cross, an ex-slave called Sickymo, not at all because his ex-owner was a doctor and apothecary but because, still a slave, he would steal his master’s grain alcohol and dilute it with water and peddle it in pint bottles from a cache beneath the roots of a big sycamore tree behind the drug store, who had attained his high office because his half-white sister was the concubine of the Federal A.P.M.: and this time McCaslin did not even say Look but merely lifted one hand, not even pointing, not even specifically toward the shelf of ledgers but toward the desk, toward the corner where it sat beside the scuffed patch on the floor where two decades of heavy shoes had stood while the white man at the desk added and multiplied and subtracted. And again he did not need to look because he had seen this himself and, twenty-three years after the Surrender and twenty-four after the Proclamation, was still watching it: the ledgers, new ones now and filled rapidly, succeeding one another rapidly and containing more names than old Carothers or even his father and Uncle Buddy had ever dreamed of; new names and new faces to go with them, among which the old names and faces that even his father and uncle would have recognised, were lost, vanished — Tomey’s Terrel dead, and even the tragic and miscast Percival Brownlee, who couldn’t keep books and couldn’t farm either, found his true niche at last, reappeared in 1862 during the boy’s father’s absence and had apparently been living on the plantation for at least a month before his uncle found out about it, conducting impromptu revival meetings among negroes, preaching and leading the singing also in his high sweet true soprano voice and disappeared again on foot and at top speed, not behind but ahead of a body of raiding Federal horse and reappeared for the third and last time in the entourage of a travelling Army paymaster, the two of them passing through Jefferson in a surrey at the exact moment when the boy’s father (it was 1866) also happened to be crossing the Square, the surrey and its occupants traversing rapidly that quiet and bucolic scene and even in that fleeting moment and to others beside the boy’s father giving an illusion of flight and illicit holiday like a man on an excursion during his wife’s absence with his wife’s personal maid, until Brownlee glanced up and saw his late co-master and gave him one defiant female glance and then broke again, leaped from the surrey and disappeared this time for good and it was only by chance that McCaslin, twenty years later, heard of him again, an old man now and quite fat, as the well-to-do proprietor of a select New Orleans brothel; and Tennie’s Jim gone, nobody knew where, and Fonsiba in Arkansas with her three dollars each month and the scholar-husband with his lensless spectacles and frock coat and his plans for the spring; and only Lucas was left, the baby, the last save himself of old Carothers’s doomed and fatal blood which in the male derivation seemed to destroy all it touched, and even he was repudiating and at least hoping to escape it; — Lucas, the boy of fourteen whose name would not even appear for six years yet among those rapid pages in the bindings new and dustless too since McCaslin lifted them down daily now to write into them the continuation of that record which two hundred years had not been enough to complete and another hundred would not be enough to discharge; that chronicle which was a whole land in miniature, which multiplied and compounded was the entire South, twenty-three years after surrender and twenty-four from emancipation — that slow trickle of molasses and meal and meat, of shoes and straw hats and overalls, of ploughlines and collars and heel-bolts and buckheads and clevises, which returned each fall as cotton — the two threads frail as truth and impalpable as equators yet cable-strong to bind for life them who made the cotton to the land their sweat fell on: and he

‘Yes. Binding them for a while yet, a little while yet. Through and beyond that life and maybe through and beyond the life of that life’s sons and maybe even through and beyond that of the sons of those sons. But not always, because they will endure. They will outlast us because they are—’ it was not a pause, barely a falter even, possibly appreciable only to himself, as if he couldn’t speak even to McCaslin, even to explain his repudiation, that which to him too, even in the act of escaping (and maybe this was the reality and the truth of his need to escape) was heresy: so that even in escaping he was taking with him more of that evil and unregenerate old man who could summon, because she was his property, a human being because she was old enough and female, to his widower’s house and get a child on her and then dismiss her because she was of an inferior race, and then bequeath a thousand dollars to the infant because he would be dead then and wouldn’t have to pay it, than even he had feared. ‘Yes. He didn’t want to. He had to. Because they will endure. They are better than we are. Stronger than we are. Their vices are vices aped from white men or that white men and bondage have taught them: improvidence and intemperance and evasion — not laziness: evasion: of what white men had set them to, not for their aggrandisement or even comfort but his own—’ and McCaslin

‘All right. Go on: Promiscuity. Violence. Instability and lack of control. Inability to distinguish between mine and thine—’ and he

‘How distinguish, when for two hundred years mine did not even exist for them?’ and McCaslin

‘All right. Go on. And their virtues—’ and he

‘Yes. Their own. Endurance—’ and McCaslin

‘So have mules:’ and he

‘ — and pity and tolerance and forbearance and fidelity and love of children—’ and McCaslin

‘So have dogs:’ and he

‘ — whether their own or not or black or not. And more: what they got not only not from white people but not even despite white people because they had it already from the old free fathers a longer time free than us because we have never been free—’ and it was in McCaslin’s eyes too, he had only to look at McCaslin’s eyes and it was there, that summer twilight seven years ago, almost a week after they had returned from the camp before he discovered that Sam Fathers had told McCaslin: an old bear, fierce and ruthless not just to stay alive but ruthless with the fierce pride of liberty and freedom, jealous and proud enough of liberty and freedom to see it threatened not with fear nor even alarm but almost with joy, seeming deliberately to put it into jeopardy in order to savour it and keep his old strong bones and flesh supple and quick to defend and preserve it; an old man, son of a Negro slave and an Indian king, inheritor on the one hand of the long chronicle of a people who had learned humility through suffering and learned pride through the endurance which survived the suffering, and on the other side the chronicle of a people even longer in the land than the first, yet who now existed there only in the solitary brotherhood of an old and childless Negro’s alien blood and the wild and invincible spirit of an old bear; a boy who wished to learn humility and pride in order to become skilful and worthy in the woods but found himself becoming so skilful so fast that he feared he would never become worthy because he had not learned humility and pride though he had tried, until one day an old man who could not have defined either led him as though by the hand to where an old bear and a little mongrel dog showed him that, by possessing one thing other, he would possess them both; and a little dog, nameless and mongrel and many-fathered, grown yet weighing less than six pounds, who couldn’t be dangerous because there was nothing anywhere much smaller, not fierce because that would have been called just noise, not humble because it was already too near the ground to genuflect, and not proud because it would not have been close enough for anyone to discern what was casting that shadow and which didn’t even know it was not going to heaven since they had already decided it had no immortal soul, so that all it could be was brave even though they would probably call that too just noise. ‘And you didn’t shoot,’ McCaslin said. ‘How close were you?’

‘I dont know,’ he said. ‘There was a big wood tick just inside his off hind leg. I saw that. But I didn’t have the gun then.’

‘But you didn’t shoot when you had the gun,’ McCaslin said. ‘Why?’ But McCaslin didn’t wait, rising and crossing the room, across the pelt of the bear he had killed two years ago and the bigger one McCaslin had killed before he was born, to the bookcase beneath the mounted head of his first buck, and returned with the book and sat down again and opened it. ‘Listen,’ he said. He read the five stanzas aloud and closed the book on his finger and looked up. ‘All right,’ he said. ‘Listen,’ and read again, but only one stanza this time and closed the book and laid it on the table. ‘She cannot fade, though thou hast not thy bliss,’ McCaslin said: ‘For ever wilt thou love, and she be fair.’

‘He’s talking about a girl,’ he said.

‘He had to talk about something,’ McCaslin said. Then he said, ‘He was talking about truth. Truth is one. It doesn’t change. It covers all things which touch the heart — honour and pride and pity and justice and courage and love. Do you see now?’ He didn’t know. Somehow it had seemed simpler than that, simpler than somebody talking in a book about a young man and a girl he would never need to grieve over because he could never approach any nearer and would never have to get any farther away. He had heard about an old bear and finally got big enough to hunt it and he hunted it four years and at last met it with a gun in his hands and he didn’t shoot. Because a little dog — But he could have shot long before the fyce covered the twenty yards to where the bear waited, and Sam Fathers could have shot at any time during the interminable minute while Old Ben stood on his hind legs over them.… He ceased. McCaslin watched him, still speaking, the voice, the words as quiet as the twilight itself was: ‘Courage and honour and pride, and pity and love of justice and of liberty. They all touch the heart, and what the heart holds to becomes truth, as far as we know truth. Do you see now?’ and he could still hear them, intact in this twilight as in that one seven years ago, no louder still because they did not need to be because they would endure: and he had only to look at McCaslin’s eyes beyond the thin and bitter smiling, the faint lip-lift which would have had to be called smiling; — his kinsman, his father almost, who had been born too late into the old time and too soon for the new, the two of them juxtaposed and alien now to each other against their ravaged patrimony, the dark and ravaged fatherland still prone and panting from its etherless operation:

‘Habet then. — So this land is, indubitably, of and by itself cursed:’ and he

‘Cursed:’ and again McCaslin merely lifted one hand, not even speaking and not even toward the ledgers: so that, as the stereopticon condenses into one instantaneous field the myriad minutiæ of its scope, so did that slight and rapid gesture establish in the small cramped and cluttered twilit room not only the ledgers but the whole plantation in its mazed and intricate entirety — the land, the fields and what they represented in terms of cotton ginned and sold, the men and women whom they fed and clothed and even paid a little cash money at Christmas-time in return for the labour which planted and raised and picked and ginned the cotton, the machinery and mules and gear with which they raised it and their cost and upkeep and replacement — that whole edifice intricate and complex and founded upon injustice and erected by ruthless rapacity and carried on even yet with at times downright savagery not only to the human beings but the valuable animals too, yet solvent and efficient and, more than that: not only still intact but enlarged, increased: brought still intact by McCaslin, himself little more than a child then, through and out of the debacle and chaos of twenty years ago where hardly one in ten survived, and enlarged and increased and would continue so, solvent and efficient and intact and still increasing so long as McCaslin and his McCaslin successors lasted, even though their surnames might not even be Edmonds then: and he: ‘Habet too. Because that’s it: not the land, but us. Not only the blood, but the name too; not only its colour but its designation: Edmonds, white, but, a female line, could have no other but the name his father bore; Beauchamp, the elder line and the male one, but, black, could have had any name he liked and no man would have cared, except the name his father bore who had no name—’ and McCaslin

‘And since I know too what you know I will say now, once more let me say it: And one other, and in the third generation too, and the male, the eldest, the direct and sole and white and still McCaslin even, father to son to son—’ and he

‘I am free:’ and this time McCaslin did not even gesture, no inference of fading pages, no postulation of the stereoptic whole, but the frail and iron thread strong as truth and impervious as evil and longer than life itself and reaching beyond record and patrimony both to join him with the lusts and passions, the hopes and dreams and griefs, of bones whose names while still fleshed and capable even old Carothers’s grandfather had never heard: and he: ‘And of that too:’ and McCaslin

‘Chosen, I suppose (I will concede it) out of all your time by Him as you say Buck and Buddy were from theirs. And it took Him a bear and an old man and four years just for you. And it took you fourteen years to reach that point and about that many, maybe more, for Old Ben, and more than seventy for Sam Fathers. And you are just one. How long then? How long?’ and he

‘It will be long. I have never said otherwise. But it will be all right because they will endure—’ and McCaslin

‘And anyway, you will be free. — No, not now nor ever, we from them nor they from us. So I repudiate too. I would deny even if I knew it were true. I would have to. Even you can see that I could do no else. I am what I am; I will be always what I was born and have always been. And more than me. More than me, just as there were more than Buck and Buddy in what you called His first plan which failed:’ and he

‘And more than me:’ and McCaslin

‘No. Not even you. Because mark. You said how on that instant when Ikkemotubbe realised that he could sell the land to Grandfather, it ceased for ever to have been his. All right; go on: Then it belonged to Sam Fathers, old Ikkemotubbe’s son. And who inherited from Sam Fathers, if not you? co-heir perhaps with Boon, if not of his life maybe, at least of his quitting it?’ and he

‘Yes. Sam Fathers set me free.’ And Isaac McCaslin, not yet Uncle Ike, a long time yet before he would be uncle to half a county and still father to none, living in one small cramped fireless rented room in a Jefferson boarding-house where petit juries were domiciled during court terms and itinerant horse- and mule-traders stayed, with his kit of brand-new carpenter’s tools and the shotgun McCaslin had given him with his name engraved in silver and old General Compson’s compass (and, when the General died, his silver-mounted horn too) and the iron cot and mattress and the blankets which he would take each fall into the woods for more than sixty years and the bright tin coffee-pot

there had been a legacy, from his Uncle Hubert Beauchamp, his godfather, that bluff burly roaring childlike man from whom Uncle Buddy had won Tomey’s Terrel’s wife Tennie in the poker-game in 1859— ‘posible strait against three Treys in sigt Not called’ — ; no pale sentence or paragraph scrawled in cringing fear of death by a weak and trembling hand as a last desperate sop flung backward at retribution, but a Legacy, a Thing, possessing weight to the hand and bulk to the eye and even audible: a silver cup filled with gold pieces and wrapped in burlap and sealed with his godfather’s ring in the hot wax, which (intact still) even before his Uncle Hubert’s death and long before his own majority, when it would be his, had become not only a legend but one of the family lares. After his father’s and his Uncle Hubert’s sister’s marriage they moved back into the big house, the tremendous cavern which old Carothers had started and never finished, cleared the remaining negroes out of it and with his mother’s dowry completed it, at least the rest of the windows and doors and moved into it, all of them save Uncle Buddy who declined to leave the cabin he and his twin had built, the move being the bride’s notion and more than just a notion and none ever to know if she really wanted to live in the big house or if she knew beforehand that Uncle Buddy would refuse to move: and two weeks after his birth in 1867, the first time he and his mother came downstairs, one night and the silver cup sitting on the cleared dining-room table beneath the bright lamp and while his mother and his father and McCaslin and Tennie (his nurse: carrying him) — all of them again but Uncle Buddy — watched, his Uncle Hubert rang one by one into the cup the bright and glinting mintage and wrapped it into the burlap envelope and heated the wax and sealed it and carried it back home with him where he lived alone now without even his sister either to hold him down as McCaslin said or to try to raise him up as Uncle Buddy said, and (dark times then in Mississippi) Uncle Buddy said most of the niggers gone and the ones that didn’t go even Hub Beauchamp could not have wanted: but the dogs remained and Uncle Buddy said Beauchamp fiddled while Nero fox-hunted

they would go and see it there; at last his mother would prevail and they would depart in the surrey, once more all save Uncle Buddy and McCaslin to keep Uncle Buddy company until one winter Uncle Buddy began to fail and from then on it was himself, beginning to remember now, and his mother and Tennie and Tomey’s Terrel to drive: the twenty-two miles into the next county, the twin gateposts on one of which McCaslin could remember the half-grown boy blowing a fox-horn at breakfast dinner and suppertime and jumping down to open to any passer who happened to hear it but where there were no gates at all now, the shabby and overgrown entrance to what his mother still insisted that people call Warwick because her brother was if truth but triumphed and justice but prevailed the rightful earl of it, the paintless house which outwardly did not change but which on the inside seemed each time larger because he was too little to realise then that there was less and less in it of the fine furnishings, the rosewood and mahogany and walnut which for him had never existed anywhere anyway save in his mother’s tearful lamentations and the occasional piece small enough to be roped somehow on to the rear or the top of the carriage on their return (And he remembered this, he had seen it: an instant, a flash, his mother’s soprano ‘Even my dress! Even my dress!’ loud and outraged in the barren unswept hall; a face young and female and even lighter in colour than Tomey’s Terrel’s for an instant in a closing door; a swirl, a glimpse of the silk gown and the flick and glint of an ear-ring: an apparition rapid and tawdry and illicit yet somehow even to the child, the infant still almost, breathless and exciting and evocative: as though, like two limpid and pellucid streams meeting, the child which he still was had made serene and absolute and perfect rapport and contact through that glimpsed nameless illicit hybrid female flesh with the boy which had existed at that stage of inviolable and immortal adolescence in his uncle for almost sixty years; the dress, the face, the ear-rings gone in that same aghast flash and his uncle’s voice: ‘She’s my cook! She’s my new cook! I had to have a cook, didn’t I?’ then the uncle himself, the face alarmed and aghast too yet still innocently and somehow even indomitably of a boy, they retreating in their turn now, back to the front gallery, and his uncle again, pained and still amazed, in a sort of desperate resurgence if not of courage at least of self-assertion: ‘They’re free now! They’re folks too just like we are!’ and his mother: “That’s why! That’s why! My mother’s house! Defiled! Defiled!’ and his uncle: ‘Damn it, Sibbey, at least give her time to pack her grip:’ then over, finished, the loud uproar and all, himself and Tennie and he remembered Tennie’s inscrutable face at the broken shutterless window of the bare room which had once been the parlour while they watched, hurrying down the lane at a stumbling trot, the routed compounder of his uncle’s uxory: the back, the nameless face which he had seen only for a moment, the once-hooped dress ballooning and flapping below a man’s overcoat, the worn heavy carpet-bag jouncing and banging against her knee, routed and in retreat true enough and in the empty lane solitary young-looking and forlorn yet withal still exciting and evocative and wearing still the silken banner captured inside the very citadel of respectability, and unforgettable.)

the cup, the sealed inscrutable burlap, sitting on the shelf in the locked closet, Uncle Hubert unlocking the door and lifting it down and passing it from hand to hand: his mother, his father, McCaslin and even Tennie, insisting that each take it in turn and heft it for weight and shake it again to prove the sound, Uncle Hubert himself standing spraddled before the cold unswept hearth in which the very bricks themselves were crumbling into a litter of soot and dust and mortar and the droppings of chimney-sweeps, still roaring and still innocent and still indomitable: and for a long time he believed nobody but himself had noticed that his uncle now put the cup only into his hands, unlocked the door and lifted it down and put it into his hands and stood over him until he had shaken it obediently until it sounded then took it from him and locked it back into the closet before anyone else could have offered to touch it, and even later, when competent not only to remember but to rationalise, he could not say what it was or even if it had been anything because the parcel was still heavy and still rattled, not even when, Uncle Buddy dead and his father, at last and after almost seventy-five years in bed after the sun rose, said: ‘Go get that damn cup. Bring that Damn Hub Beauchamp too if you have to:’ because it still rattled though his uncle no longer put it even into his hands now but carried it himself from one to the other, his mother, McCaslin, Tennie, shaking it before each in turn, saying: ‘Hear it? Hear it?’ his face still innocent, not quite baffled but only amazed and not very amazed and still indomitable: and, his father and Uncle Buddy both gone now, one day without reason or any warning the almost completely empty house in which his uncle and Tennie’s ancient and quarrelsome great-grandfather (who claimed to have seen Lafayette and McCaslin said in another ten years would be remembering God) lived, cooked and slept in one single room, burst into peaceful conflagration, a tranquil instantaneous sourceless unanimity of combustion, walls floors and roof: at sunup it stood where his uncle’s father had built it sixty years ago, at sundown the four blackened and smokeless chimneys rose from a light white powder of ashes and a few charred ends of planks which did not even appear to have been very hot: and out of the last of evening, the last one of the twenty-two miles, on the old white mare which was the last of that stable which McCaslin remembered, the two old men riding double up to the sister’s door, the one wearing his fox-horn on its braided deerhide thong and the other carrying the burlap parcel wrapped in a shirt, the tawny wax-daubed shapeless lump sitting again and on an almost identical shelf and his uncle holding the half-opened door now, his hand not only on the knob but one foot against it and the key waiting in the other hand, the face urgent and still not baffled but still and even indomitably not very amazed and himself standing in the half-opened door looking quietly up at the burlap shape become almost three times its original height and a good half less than its original thickness and turning away and he would remember not his mother’s look this time nor yet Tennie’s inscrutable expression but McCaslin’s dark and aquiline face grave insufferable and bemused: then one night they waked him and fetched him still half-asleep into the lamplight, the smell of medicine which was familiar by now in that room and the smell of something else which he had not smelled before and knew at once and would never forget, the pillow, the worn and ravaged face from which looked out still the boy innocent and immortal and amazed and urgent, looking at him and trying to tell him until McCaslin moved and leaned over the bed and drew from the top of the nightshirt the big iron key on the greasy cord which suspended it, the eyes saying Yes Yes Yes now, and cut the cord and unlocked the closet and brought the parcel to the bed, the eyes still trying to tell him even when he took the parcel so that was still not it, the hands still clinging to the parcel even while relinquishing it, the eyes more urgent than ever trying to tell him but they never did; and he was ten and his mother was dead too and McCaslin said, ‘You are almost halfway now. You might as well open it:’ and he: ‘No. He said twenty-one:’ and he was twenty-one and McCaslin shifted the bright lamp to the centre of the cleared dining-room table and set the parcel beside it and laid his open knife beside the parcel and stood back with that expression of old grave intolerant and repudiating and he lifted it, the burlap lump which fifteen years ago had changed its shape completely overnight, which shaken gave forth a thin weightless not-quite-musical curiously muffled clatter, the bright knife-blade hunting amid the mazed intricacy of string, the knobby gouts of wax bearing his uncle’s Beauchamp seal rattling on to the table’s polished top and, standing amid the collapse of burlap folds, the unstained tin coffee-pot still brand-new, the handful of copper coins and now he knew what had given them the muffled sound: a collection of minutely-folded scraps of paper sufficient almost for a rat’s nest, of good linen bond, of the crude ruled paper such as negroes use, of raddedly-torn ledger-pages and the margins of newspapers and once the paper label from a new pair of overalls, all dated and all signed, beginning with the first one not six months after they had watched him seal the silver cup into the burlap on this same table in this same room by the light even of this same lamp almost twenty-one years ago:

I owe my Nephew Isaac Beauchamp McCaslin five (5) pieces Gold which I.O.U constitutes My note of hand with Interest at 5 percent.
Hubert Fitz-Hubert Beauchamp
at Warwick 27 Nov 1867

and he: ‘Anyway he called it Warwick:’ once at least, even if no more. But there was more:

Isaac 24 Dec 1867 I.O.U. 2 pieces Gold H.Fh.B. I.O.U. Isaac 1 piece Gold 1 Jan 1868 H.Fh.B.

then five again then three then one then one then a long time and what dream, what dreamed splendid recoup, not of any injury or betrayal of trust because it had been merely a loan: nay, a partnership:

I.O.U. Beauchamp McCaslin or his heirs twenty-five (25) pieces Gold This & All preceeding constituting My notes of hand at twenty (20) percentum compounded annually. This date of 19th January 1873
Beauchamp

no location save that in time and signed by the single not name but word as the old proud earl himself might have scrawled Nevile: and that made forty-three and he could not remember himself of course but the legend had it at fifty, which balanced: one: then one: then one: then one and then the last three and then the last chit, dated after he came to live in the house with them and written in the shaky hand not of a beaten old man because he had never been beaten to know it but of a tired old man maybe and even at that tired only on the outside and still indomitable, the simplicity of the last one the simplicity not of resignation but merely of amazement, like a simple comment or remark, and not very much of that:

One silver cup. Hubert Beauchamp

and McCaslin: ‘So you have plenty of coppers anyway. But they are still not old enough yet to be either rarities or heirlooms. So you will have to take the money:’ except that he didn’t hear McCaslin, standing quietly beside the table and looking peacefully at the coffee-pot and the pot sitting one night later on the mantel above what was not even a fireplace in the little cramped icelike room in Jefferson as McCaslin tossed the folded banknotes on to the bed and, still standing (there was nowhere to sit save on the bed) did not even remove his hat and overcoat: and he

‘As a loan. From you. This one:’ and McCaslin

‘You cant. I have no money that I can lend to you. And you will have to go to the bank and get it next month because I wont bring it to you:’ and he could not hear McCaslin now either, looking peacefully at McCaslin, his kinsman, his father almost yet no kin now as, at the last, even fathers and sons are no kin: and he

‘It’s seventeen miles, horseback and in the cold. We could both sleep here:’ and McCaslin

‘Why should I sleep here in my house when you wont sleep yonder in yours?’ and gone, and he looking at the bright rustless unstained tin and thinking and not for the first time how much it takes to compound a man (Isaac McCaslin for instance) and of the devious intricate choosing yet unerring path that man’s (Isaac McCaslin’s for instance) spirit takes among all that mass to make him at last what he is to be, not only to the astonishment of them (the ones who sired the McCaslin who sired his father and Uncle Buddy and their sister, and the ones who sired the Beauchamp who sired his Uncle Hubert and his Uncle Hubert’s sister) who believed they had shaped him, but to Isaac McCaslin too

as a loan and used it though he would not have had to: Major de Spain offered him a room in his house as long as he wanted it and asked nor would ever ask any question, and old General Compson more than that, to take him into his own room, to sleep in half of his own bed and more than Major de Spain because he told him baldly why: ‘You sleep with me and before this winter is out, I’ll know the reason. You’ll tell me. Because I dont believe you just quit. It looks like you just quit but I have watched you in the woods too much and I dont believe you just quit even if it does look damn like it:’ using it as a loan, paid his board and rent for a month and bought the tools, not simply because he was good with his hands because he had intended to use his hands and it could have been with horses, and not in mere static and hopeful emulation of the Nazarene as the young gambler buys a spotted shirt because the old gambler won in one yesterday, but (without the arrogance of false humility and without the false humbleness of pride, who intended to earn his bread, didn’t especially want to earn it but had to earn it and for more than just bread) because if the Nazarene had found carpentering good for the life and ends He had assumed and elected to serve, it would be all right too for Isaac McCaslin even though Isaac McCaslin’s ends, although simple enough in their apparent motivation, were and would be always incomprehensible to him, and his life, invincible enough in its needs, if he could have helped himself, not being the Nazarene, he would not have chosen it: and paid it back. He had forgotten the thirty dollars which McCaslin would put into the bank in his name each month, fetched it in to him and flung it on to the bed that first one time but no more; he had a partner now or rather he was the partner: a blasphemous profane clever old dipsomaniac who had built blockade-runners in Charleston in ‘62 and ‘3 and had been a ship’s carpenter since and appeared in Jefferson two years ago nobody knew from where nor why and spent a good part of his time since recovering from delirium tremens in the jail; they had put a new roof on the stable of the bank’s president and (the old man in jail again still celebrating that job) he went to the bank to collect for it and the president said, ‘I should borrow from you instead of paying you:’ and it had been seven months now and he remembered for the first time, two-hundred-and-ten dollars, and this was the first job of any size and when he left the bank the account stood at two-twenty, two-forty to balance, only twenty dollars more to go, then it did balance though by then the total had increased to three hundred and thirty and he said, ‘I will transfer it now:’ and the president said, ‘I cant do that. McCaslin told me not to. Haven’t you got another initial you could use and open another account?’ but that was all right, the coins the silver and the bills as they accumulated knotted into a handkerchief and the coffee-pot wrapped in an old shirt as when Tennie’s great-grandfather had fetched it from Warwick eighteen years ago, in the bottom of the iron-bound trunk which old Carothers had brought from Carolina and his landlady said, ‘Not even a lock! And you dont even lock your door, not even when you leave!’ and himself looking at her as peacefully as he had looked at McCaslin that first night in this same room, no kin to him at all yet more than kin as those who serve you even for pay are your kin and those who injure you are more than brother or wife

and had the wife now, got the old man out of jail and fetched him to the rented room and sobered him by superior strength, did not even remove his own shoes for twenty-four hours, got him up and got food into him and they built the barn this time from the ground up and he married her: an only child, a small girl yet curiously bigger than she seemed at first, solider perhaps, with dark eyes and a passionate heart-shaped face, who had time even on that farm to watch most of the day while he sawed timbers to the old man’s measurements: and she: ‘Papa told me about you. That farm is really yours, isn’t it?’ and he

‘And McCaslin’s:’ and she

‘Was there a will leaving half of it to him?’ and he

‘There didn’t need to be a will. His grandmother was my father’s sister. We were the same as brothers:’ and she

‘You are the same as second cousins and that’s all you ever will be. But I dont suppose it matters:’ and they were married, they were married and it was the new country, his heritage too as it was the heritage of all, out of the earth, beyond the earth yet of the earth because his too was of the earth’s long chronicle, his too because each must share with another in order to come into it and in the sharing they become one: for that while, one: for that little while at least, one: indivisible, that while at least irrevocable and unrecoverable, living in a rented room still but for just a little while and that room wall-less and topless and floorless in glory for him to leave each morning and return to at night; her father already owned the lot in town and furnished the material and he and his partner would build it, her dowry from one: her wedding-present from three, she not to know it until the bungalow was finished and ready to be moved into and he never know who told her, not her father and not his partner and not even in drink though for a while he believed that, himself coming home from work and just time to wash and rest a moment before going down to supper, entering no rented cubicle since it would still partake of glory even after they would have grown old and lost it: and he saw her face then, just before she spoke: ‘Sit down:’ the two of them sitting on the bed’s edge, not even touching yet, her face strained and terrible, her voice a passionate and expiring whisper of immeasurable promise: ‘I love you. You know I love you. When are we going to move?’ and he

‘I didn’t — I didn’t know — Who told you—’ the hot fierce palm clapped over his mouth, crushing his lips into his teeth, the fierce curve of fingers digging into his cheek and only the palm slacked off enough for him to answer:

‘The farm. Our farm. Your farm:’ and he

‘I—’ then the hand again, finger and palm, the whole enveloping weight of her although she still was not touching him save the hand, the voice: ‘No! No!’ and the fingers themselves seeming to follow, through the cheek the impulse to speech as it died in his mouth, then the whisper, the breath again, of love and of incredible promise, the palm slackening again to let him answer:

‘When?’ and he

‘I—’ then she was gone, the hand too, standing, her back to him and her head bent, the voice so calm now that for an instant it seemed no voice of hers that he ever remembered: ‘Stand up and turn your back and shut your eyes:’ and repeated before he understood and stood himself with his eyes shut and heard the bell ring for supper below stairs and the calm voice again: ‘Lock the door:’ and he did so and leaned his forehead against the cold wood, his eyes closed, hearing his heart and the sound he had begun to hear before he moved until it ceased and the bell rang again below stairs and he knew it was for them this time and he heard the bed and turned and he had never seen her naked before, he had asked her to once, and why: that he wanted to see her naked because he loved her and he wanted to see her looking at him naked because he loved her but after that he never mentioned it again, even turning his face when she put the nightgown on over her dress to undress at night and putting the dress on over the gown to remove it in the morning and she would not let him get into bed beside her until the lamp was out and even in the heat of summer she would draw the sheet up over them both before she would let him turn to her: and the landlady came up the stairs up the hall and rapped on the door and then called their names but she didn’t move, lying still on the bed outside the covers, her face turned away on the pillow, listening to nothing, thinking of nothing, not of him anyway he thought then the landlady went away and she said, ‘Take off your clothes:’ her head still turned away, looking at nothing, thinking of nothing, waiting for nothing, not even him, her hand moving as though with volition and vision of its own, catching his wrist at the exact moment when he paused beside the bed so that he never paused but merely changed the direction of moving, downward now, the hand drawing him and she moved at last, shifted, a movement one single complete inherent not practised and one time older than man, looking at him now, drawing him still downward with the one hand down and down and he neither saw nor felt it shift, palm flat against his chest now and holding him away with the same apparent lack of any effort or any need for strength, and not looking at him now, she didn’t need to, the chaste woman, the wife, already looked upon all the men who ever rutted and now her whole body had changed, altered, he had never seen it but once and now it was not even the one he had seen but composite of all woman-flesh since man that ever of its own will reclined on its back and opened, and out of it somewhere, without any movement of lips even, the dying and invincible whisper: ‘Promise:’ and he

‘Promise?’

‘The farm.’ He moved. He had moved, the hand shifting from his chest once more to his wrist, grasping it, the arm still lax and only the light increasing pressure of the fingers as though arm and hand were a piece of wire cable with one looped end, only the hand tightening as he pulled against it. ‘No,’ he said. ‘No:’ and she was not looking at him still but not like the other but still the hand: ‘No, I tell you. I wont. I cant. Never:’ and still the hand and he said, for the last time, he tried to speak clearly and he knew it was still gently and he thought, She already knows more than I with all the man-listening in camps where there was nothing to read ever even heard of. They are born already bored with what a boy approaches only at fourteen and fifteen with blundering and aghast trembling: ‘I cant. Not ever. Remember:’ and still the steady and invincible hand and he said Yes and he thought. She is lost. She was born lost. We were all born lost then he stopped thinking and even saying Yes, it was like nothing he had ever dreamed, let alone heard in mere man-talking until after a no-time he returned and lay spent on the insatiate immemorial beach and again with a movement one time more older than man she turned and freed herself and on their wedding night she had cried and he thought she was crying now at first, into the tossed and wadded pillow, the voice coming from somewhere between the pillow and the cachinnation: ‘And that’s all. That’s all from me. If this dont get you that son you talk about, it wont be mine:’ lying on her side, her back to the empty rented room, laughing and laughing